大圓融行 林鈺堂 簡繁轉換 - 繁體

施身妙法早垂範,法界大定根源深;
回顧拙作恍然悟,此生耕耘大圓融。

日前提出「大圓融」之觀念,即指以無限一體之見契入大圓滿,並融通道次第中一切諸法使皆成蘊含法界觀之法界大法。略加尋思,立即領悟媽幾祖師之施身法,亦屬大圓融之創作。陳上師強調法界整體之見,有法界大定之教導,因而樹立余之法界整體觀,堪稱為大圓融之根源。再回顧拙作,大多為致力於大圓融之創作。其中昭著者當推:〈〈心經〉與〈大悲心要〉之會通〉、〈無限的六度〉及〈無限一體之施身法〉等。此生闡法之主幹,至今方點出名目,堪稱為「大圓融行」。


                     二○○五年九月十六日 
                     養和齋    於加州


Great Harmony Activities Yutang Lin

Wondrous practice of Chod had long since set epitome.
Great Samadhi of Dharmadhatu was the root profound.
Pondering over my Dharma writings I suddenly realized,
This life has been dedicated to cultivate Great Harmony.

Comments:

Days ago I proposed the notion of Great Harmony, namely, it means to match Great Perfection through the view of limitless oneness, and also use this view to harmonize all teachings among Stages of the Path so that they all become imbued with the perspective of Dharmadhatu as a whole, and are thus sublimated into Dharmadhatu teachings. On brief reflection I instantly realized that Chod as taught by Patriarch Machig Labdron was a creative work in the light of Great Harmony. Guru C. M. Chen emphasized the view of Dharmadhatu as a whole and taught Great Samadhi of Dharmadhatu, and hence rooted the view in my mind; it is more than appropriate to call this the Root of Great Harmony. Reflecting on my writings, most of them are creative works dedicated to expounding applications and aspects of Great Harmony. Among them the prominent ones are: "Wisdom and Compassion in Limitless-Oneness," "The Sixfold Sublimation in Limitless- Oneness," "Chod in Limitless-Oneness," etc. The main theme of my life's works is given a name only now; it may be called, "Great Harmony Activities."


Written in Chinese on September 16, 2005
Translated on September 17, 2005
El Cerrito, California


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